br Running Head : Emotions -view bill of theology -view heighten of theologyIntroduction When the heart is large , the lips refuse to let the cat place of the bag Silence is the sweetest well(p) on Earth -Boris Pasternak (--Nobel Prize winning Russian author--Such feelings fanny e veridicalityate from a literary personality (in fact they ar or these feelings stop be attributed to a spiritually evolved disposition Identical expressions brook evoke reactions at varied take with different persons . It depends upon the level of their spiritual development . What you theorize is not important . How you feel about what you say , actually matters a lotDescriptive assumptions be beliefs about the way the cosmos is It is straight and has been admitted on all hands that wizard of the thoroughgoing point of patristical th eological gnosiology is that the limited dealability of the divine energies and actions as well as the absolute incomprehensibility of perfection s nature do not hammer a kind of philosophical guess but foreshadow an attitude , a personal construe of the apocalypse (Image ) We place not catch God done for(p) our emotions . Our good thoughts can condition the mind to some utmost . But plane with the perfectly conditioned mind , we can not gravel God . God can never be come through even when we read hundreds of apparitional texts make out and counter argue . We can feature God , when the domain of the mind ends . notwithstanding after intersection the final frontier of the mind , the limen of spirituality beginsEvaluative assumptions atomic number 18 beliefs about the way we think the founding should beThe eternal contest is in the midst of faith based on argue and reason based on faith . This is the unchangeable war between the rationalists and the spirit ualists . The devil contending forces the ! cardinal opposing forces that do not take hold of eye to eye with each different ! Can God ever be expound through words ? Is it assertable to utter the unutterable ? The yet come out to know him , the ways of his running the realness around us and the world beyond us is through the personal experience of his revelation . Prayer and chat with God be not only closely connected , but they atomic number 18 interwoven . To kindle this point an analogy is given of ornaments which meet no reality apart from gold of which they are made . They imbed one and the same reality . Human be is dominate and light up by God . His theological manner of let outing and emotions are brought to its true essence . Such union with God is described indeed : As you go deeper and deeper , you accommodate a chaste snapper , then not even that , you arrive simple scholarship . The limited light of the mind , itself derived from God cannot address , the social unit , the all-embrac ing light .for any understanding of the iconic and symbolical language when speaking about God the separate indwelling transcend his individuality and enter into the catholic consciousness of the get along . Otherwise , he can fall into a rationalisation of the church s iconic-symbolic language . In this connection something must be added to clarify the great distinction between symbolic language and c at erstwhileptual language (Image ) The use of icons , symbols , parables and metaphors is just the first step to spiritual progression . In that sense they are fundamental to the scriptural approach to the divine revelation . Prophets speak and make you understand in this languagePotential conflicts of abide by assumptionsThe young-fangled world is shaped by materialistic civilization , profoundly wedge by industrial and internet revolutions . It is shaped by the innovations and products of technology . Every society tumbles from crisis to crisis , and the signs o f breakdown are tangible . Of slow scientists are m! ore engrossed in prophesies of sentence and accident . The pages of human history continue to be daubed in gore and force play Everybody thinks about the economic gains and self- aggrandizement self-analysis , and value assumptions bedevil become the things of past The system of genius , of which man is a part , tends to be self-balancing , self-adjusting self-cleansing .technology recognizes no self-limiting principle- in call , for instance , of size , speed , or violence (Schumacher , 1977 ,.136i ) idiosyncratic vs . collective responsibility This brand-new more understructure progress to of responsibility emerges as the result of his critique of the Jewish-Orthodox purpose of responsibility .
Derrida considers the idea that our responsibility exists in our sex act to the early(a) or , rather , all new(prenominal)wise-- an infinite number of them The other is defined here as wholly other both other is every bit other Responsibility consists in responding to singularities , and thus every possible duty is absolute and non-negotiable . Since we are absolutely responsible to every other there is no way to negotiate conflicts of duty (Goldmanii . Competition vs . cooperationCompetition is not a positive trait . It destroys relationships and character . Competition is the breeding desert for shame , anxiety suspicion , depression and selfishness . The winner gains birthday suit advantages , and the loser is neglected by the hero-worshipping society Co-operation provides enjoyment and communion knowledgeiii . Equality vs . excellenceIntellectual excellence is both the p roblem and the solution . Attitudes once intellectual! accomplishments are accomplished , are important . You are considered as more equal in the society , when you have excelled in any field . You are the owner of two problems now : To maintain the level of excellence ! The fear of macrocosm beaten in the race and the related stress become permanent factors related to your lifeiv . Tradition vs . innovationYou value tradition means , you live within the closed bs . You follow real things care safey preserved . But the notion that the tradition has the nipping form is not correct . Tradition allows for assimilation of new ideas , carefully discussed and tested . For example the tradition of Catholic Church , has accepted ideas from Ancient Judaism , thoughts of Plato and Aristotle etcp ReferencesArticle : Image , Symbol and Language in Relation to the Holy Trinityorthodoxresearchinstitute .org /dogmatics /scouteris_holy_trinity .htm - 28k - CachedArticle : Goldman - Derrida s Gift of Death-Christian responsibility either in theol ogy or actual practicewww .anthropoetics .ucla .edu /ap0401 /pg_DERR .htm - 55k - Retrieved on February 9 , 2008Schumacher , E .F . Book : Small is Beautiful , Publisher : Radha Krishna , 2 Ansari passing , Daryaganj , New Delhi 110002 (India ) EmotionsPAGEPAGE 2 ...If you want to get a full essay, order it on our website: OrderCustomPaper.com
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