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Sunday, January 26, 2020

The Afghanistan War With The Soviet Union History Essay

The Afghanistan War With The Soviet Union History Essay The Afghan War changed the Soviets leaderships policies of using armed forces to impose political decisions, and additionally it is important to understand the culture and geography in order to better understand the victory of Afghanistan. Preceding the attack on Afghanistan in late 1970s the Soviets had previous success with invasions. Their strong successful power was shown in Ukraine (1945-1951), East Germany (1953), Hungary (1956) and Czechoslovakia in (1968). The Soviets invasion in Afghanistan was a repeat of 1968 and also similar to the Vietnam US War. The Soviets main idea to invade Afghanistan, encountered several problems which kept them in Afghanistan for over nine years, predating both the coup of 1973 and the April revolution also known as Saur revolution; seizing power from Daoud. This revolution occurred in 1978 after the death of the Parcham which was a name given of one of the factions of PDPA. The PDPA (communist peoples Democratic party of Afghanistan), was divided into two factions in 1967; the Khalq and the Parchem. The PDPA was under the Khalq faction, who wanted to include womens right, although strong Islamic believers did not agree, and the Parcham was a move toward socialism. The PDPA assisted Daoud to take power over Sahir Zhah, setting off the coup. Soviet were supporting Parcham because they believed that Afghans werent developed enough to undergo communism. The PDPA eventually collapsed and Nur Mohammad Taraki, Babrak Karmal, and Hafizullah Amin overthrew the regime of Daoud, and renamed the country the Democratic Republic of Afghanistan (DRA). April 1973, Minister Daoud took power over his cousin who was the king and became President of Afghanistan. Little did he know that six years later in April 1979, he would be overthrown by a communist groups engineered by army and air forced officers who had studied the Soviet Union (Grau, W. L 2004, p.136) .Although, in 1973 Daoud Khan came to a violent end, there was an enormous military attack in Kabul and with the help of Afghan military they killed Daoud and family members. It all began following this military coup, which the communist peoples Democratic Party of Afghanistan were heading. During his rule Daoud eliminated all communists from the cabinet and began legislation to ban communist parties in Afghanistan. In December 1979, Muslim guerrillas emerged resisting to follow the coup, leading to Soviet troops moving into Afghanistan setting off an international crisis (Grau, W.L. 2004, p.134). The Soviets were invited into Afghanistan to help fight the rebels who were so power ful and resisting this regime of communism, officially installed April 27 1978. The coup led pro Soviet Armed forces in, who installed a Marxist government under the leadership of Noor Mohammed Taraki. Rebels in Afghanistan were resisting this new Marxist government who were anti religion. Marxism was mainly a dispute between socialism and capitalism. In 1979 Amin, who later became Prime Minister, assassinated President Taraki. The Prime Minister, Hazifullah Amin, tried to take out Muslim traditions, but the country as a whole had strong Muslim beliefs making this a lot harder to sweep aside. Amin was also a leader of a government who rejected religious beliefs and arrested thousands of Muslims. This caused thousands of Muslims to join the Mujahideen a guerrilla force on a holy mission for Allah (Hughes, G. 2008, p.336) who wanted to overthrow those who supported Amin. The Mujahideen were great opponents to this, accounting for seventy-five percent of Afghanistans populations and th e second most powerful military power there was absolutely no way they were going to allow religion to be swept away over communism. This outrageous attack took place on Christmas Eve as Soviets were well aware that Western governments were not prepared to attack. Soviets seized the salang tunnels, key airfield, key government and communications sites in Kabul They occupied the main cities and expected it to all finish right then and there. The overall suffering that the Soviets caused on Afghanistans during the War was more than Germany on the Russians in World War II. Furthermore they killed Amin bringing into power Babrak Karmal as president. It quickly became evident by mid 1980 that the Afghans were incapable of defeating the Mujahideen, and supporting a communist party in Kabul. Building socialism was illusory. This touched upon the Russians, who were now in Afghanistan claiming they were invited and that they were there to support the Amin government. The Soviets ideology took a lot longer than planned. Ideally the Soviets planned to send in the Red Army to take over or at least change political and economical domination (Hughes, G. 2008, p.333). Their concept for military occupation of Afghanistan was based on stabilizing the country by garrisoning the main routes, major cities, airbases and logistic sites. Providing logistic, air, artillery and intelligent support to Afghan forces; accepting minimal Soviet casualties; and strengthening Afghan forces (Grau, L.W.2008,p.3), so once the resistance was defeated, the Soviet Army could be withdrawn Quickly within months Afghans armed themselves ready to attack the personal and the entire population in Kabul were chanting God is great, emphasizing their strong Muslim beliefs. In 1980, President Reagan administration supplied Afghan rebels with stinger surface- to-air-missiles, which substantially reduced the effectiveness of Soviet airpower in the war (Kalinovsky, A. 2008, p.384). These missiles were being launched up to take down helicopters, and they were mounted up on the shoulders of the soldiers. In 1986 Karmal resigned and Mohammed Najibullah took power. The Afghan War fought under four general leaders who went through the process of leadership throughout the invasion in Afghanistan coming to realise that they were unable to defeat the Afghans; Brezhnev, Chernenko, Andropov and Gorbachev. Brezhnev, who was in power in 1970 and was an important political figure for the Soviet Union, until his death in 1982, was the one lead communism to Afghanistan. Prior to 1970 there was the Brezhnev doctrine which stated When forces that are hostile to sociali sm try to turn the development of some socialist country towards capitalism, it becomes not only a problem of the country concerned, but a common problem and concern of all socialist countries. The doctrine was also to justify the soviet invasion in Czechoslovakia, and Hungary, Furthermore to put an end to democratic liberalization. Many treaties were signed, although they were so broad that they even used these principles to justify their military intervention in Afghanistan in 1979. Mikhail Gorbachev became leader of the Soviet Union in 1985 and neither him nor his people in the government, were party to the decision to invade Afghanistan in 1979 (Kalinovsky, A. 2008, p.388). These decisions were taken into account before with the general leader Leonid Brezhnev, who was in favor of limiting interventions only to maintain independent but openly pro Soviet Afghanistan. Brezhnev was not taking orders from Moscow and that is when they took him out of power and put their own candidate in power, and used an adverse intervention to aid the DRA, to fight against the Mujahideen as a cover and the Mujahideens then began a Holy War. The Mujahideens with time were becoming more equipped with modern weapons. They were becoming smarter as to how to fight the Soviets and didnt leave it easy for them. Receiving new and more powerful weapons they adapted to Soviets strategies; learning how to shoot down helicopters. Gorbachev since October 1985 started pressing Karmal to change party policy and abandon communism and form a government in which included elements of the opposition (Kalinovsky, A. 2008, p.384). Although, two years later in 1987 the situation finally became clear to Moscow that it was more serious than they had thought. Soviet leaders were becoming aware that their plans for saving the Democratic Republic of Afghanistan government, was insufficient (Kalinovsky, A. 2008, p.384). This became one of Gorbachev worries, and that was how the Soviet Union would be looked at in the Third World if the DRA regime was to collapse. They were failing to defeat the Mujahideen, and couldnt believe the power Afghanistan had overcome. In Hungary and Czechoslovakia they had it a lot easier. The Soviets had been trying to influence Afghanistan ideologically and economically and they were not ready to be destroyed. Gorbachev needed to make it clear that they were serious about their withdrawal. He point ed out that the USSR wanted to be neutral in Afghanistan and did not need to maintain military bases. He knew at this point that withdrawing troops within twelve months would be feasible (Hughes, G. 2008, p.333). Soviets leaders tried to find many ways to withdraw from Afghanistan without undermining Soviet status. Gorbachev was willing to sacrifice his long standing position as a leader to stop the supply and arms to the Afghans. The USSR also insisted that by occupying Afghanistan, Moscow would secure advantages over Pakistan and Iran. Moscow coerced Afghan into signing papers under the UN auspice that April 14 1988 the Soviet army would withdraw. During this time Pakistan and Iran were providing aid to the Mujahideen, and other place like the US, China, Britain, France, Saudi Arabia, Egypt and United Arab Emirates began funnelling military and humanitarian aid through Pakistan. It was Pakistans best interest to support the Mujahideen who would never accept the Soviets presence (G rau, 2004). The war in Afghanistan left the country with many political, economic and ecological problems. More than 1 million Afghans died in the war and 5 million became refugees in neighbouring countries. In addition, 15,000 Soviet soldiers were killed and 37,000 wounded. Economic production was drastically curtailed, and much of the land lay to waste (Hughes, G. 2008, p. 342). The CIA provided Muslims between 1986 and 1988 with approximately 1,000 of the missiles. After the Soviet Union withdrew from Afghanistan in 1989 in a humiliating defeat, the Afghan government continued to suffer attacks from the Mujahideen who were never going to accept the idea of bringing in Soviet troops to throw away their religion. The Afghan government received funding and arms from the Soviet Union until it collapsed in 1991(Grau, W.L. 2004, p.134). Furthermore once the Russians withdrew the US government demanded the return of the weapons, although the response they received by the leader of the I slamic party at the time Yunis Khalis was We will not return the stingers, we need them the most (Prados, J. 2002, p.471). There was then a long process from the US to get back their missiles and they were buying them back for twice the amount, although in 2001 they still believe that 100 to 200 stingers are in the hands of Afghans. Today the Afghanistan War with the Soviet Union has been studied to prove that it led to a major rise of Islam. The following section which elaborates on concerns society has about contribution to Afghanistan and furthermore it will also look at how the US views Islam in todays society. The invasion of Afghanistan by the Soviet Red army in 1979-1989 consisted of the US supporting the Mujahideen once again but here against communism. This is where Khalid mentions in his article, how Bin Laden was fighting against Soviet Invaders; US supporting and training Bin Laden. But it had also been an argument that the Muslims were a threat to Western Christendom long before they became a problem (Khalid, A. 2007, p. 128). Furthermore it raised the question of necessary enemy. Osama Bin Laden was working against the Soviet invaders, during the invasion in Afghanistan and when the Talibans came to power. Bin Laden was originally receiving training from the CIA, who later handed him over to the Is lamic fighters. In an article by Oleinik, he views the Afghan war from different perspectives, not only a geopolitical one and military issues, but he observes that there was an important economic factor with regards to the oil and gas industry. The Soviet Union had an interest in exploitation of gas in Northern Afghanistan (Oleinik, A. 2008, p. 289). Afghanistan is a very important country connecting Pakistan and India with rich oil and gas. Another problem was the Soviets realizing the Taliban controlled most of the country. Despite the economic factors, the Soviets were engaged in many reforms in Afghanistan, they assisted in training, and in building the police, army, the government and educational systems. The Soviets contributed to a large role in Afghanistan. They created an Afghan syndrome (Prados, J 2002, p. 469), and for them in was a turning point in 1986 when the US supplied air-missiles. Afghanistan declaring victory will remain in history. Most political and economic issues have been ignored for many years, but recently after the attack in New York in September 2001, there are numerous rumors saying that the US created Al-Qaeda. Al-Qaeda is an Islamic group which was founded in the time of the invasion in Afghanistan 1988 and late 1989. They are formed mainly of Sunni Muslims, and a stateless army in which the majority consider them to be a terrorist organization. Despite the fact of false beliefs which indicate the US and allies created Al-Qaeda, there is absolutely no evidence to prove this, although it is typically ironic how the US does view Islam in todays society. The US since the 1980s always backed up the Afghan Mujahideen, however in the late 1990s America strove to overthrow Taliban Regime, which mostly belonged to Majahideen. The US had always followed a sort of double standard relationships with Islam, although terrorist attacks have openly presented an opportunity for Washington to attempt to constrain the emerging international system as a whole, to focus it on the issue of anti-terrorism (Yazdani, E. 2008, p. 44). The main issue that has affected the US global policy is the terrorist attack on 9/11. It first began with President Bush who tried to identify a fight, although it was quickly focused against the Muslim and Non Muslim world. This point ended up stating that America considered being supporters of terrorism. This therefore created possible links between the Al-Qaeda terrorists in Afghanistan and some groups of the Islamic world in Central Asia made these parts a US security priority (Yazdani, E. 2008, p. 47). Bush at this time proclaimed that the evidence they had gathered was pointed towards an affiliate terrorist organization, and that the leader was Osama Bin Laden. He also linked other organizations in other countries including the Egyptians Islamic Jihad and more. The US seems to be fighting against authoritarian governments of some Islamic nations, and in other ways the US shows that they are supporting cruel and dishonest monarchies (Yazdani, E. 2008, p. 40). In other words the re is a lot of controversy regarding the invasion in Afghanistan and the US creating Al-Qaeda. Main argument was that they trained Bin Laden for these attacks and there has not been any substantial evidence despite the links they have previously made. The Afghanistan War till today is seen as an event in time where the Soviet leaderships policies of using armed forces were taken into account while invading. The Soviets did not use any armed forces to attack or tragically destroy a country like the Atomic Bomb dropped in 1945 by the Americans. Although the Soviets at the time were incapable of defeating the Mujahideen for example and they were in possession of serious armed forces, the Afghan War made them consider their political powers. The Soviets were considered throughout history to be the most powerful army having the Red Army in power, and they defeating the German Nazis which was a huge defeat. When Gorbachev made his final decision to withdraw, he did know however that it was important to keep authority and power, because his own people and the outside world. He explains how difficult, long and painful this process was and he wanted to refrain from public embarrassment. The Mujahideen brought upon the Soviets tough opponen ts, which they knew they were unable to defeat, although they did not want to underestimate their powers. The Afghan War left Afghanistan with a tragedy they will not forget. Furthermore in todays society the Afghanistan War has left many with doubts of this war creating Al-Qaeda and terrorism, and the US being the main focus, causing the attack in New York on September 11, 2001. Today many believed that within the next twenty years or so the US will become seriously involved with a guerilla War. The US remains in Afghanistan, creating a larger risk of setting off a crisis. The Afghan War furthermore demonstrated that regardless of any lessons in past history, there is no army however sophisticated, well trained, material rich, numerically overwhelming and ruthless can succeed on a battle field if not psychologically fit and motivated for the fight (Grau, L.W. 2008, p.10). The Soviets greatly determined this statement, and the Afghans proved it right. Winning a war consists of moral qualities, strong faith, stubborn determination, individualism and unending patience (Grau, L.W.2008, p. 10). Word Count: 3290

Saturday, January 18, 2020

The Role of Diversity Training in Businesses

Diversity training has become a necessity in businesses today. Diversity training is necessary because of people†s differences in our work force. Some of these differences are race, gender, culture, age, and disabilities. Because our organization is so diverse, this program will help educate, sensitize and prepare people to get along in our workplace. If done right, I feel that the training programs will bring our company promising results. One study by Katrina Jordan on diversity training in the workplace from the perspective of organization/human resources diversity practitioners and diversity consultants showed positive results. Some of the outcomes found in this study were changes in staff behavior, increases staff sensitivity, increased executive commitment, recognition that diversity training is not just a H.R function, etc. For some diversity training â€Å"empowers people by helping them to understand others and develop a world view beyond their own. As a result they know how to respond to and resolve differences that might otherwise interfere with their work†(Jordan). Programs are made up to cover a wide range of topics. These topics include defining, developing and managing diversity, harassment prevention, cross cultural communication, and creating an affirming environment. Workers will be able to bring up their own specific topics as well. Training sessions will be of two types. First we will have a series of speaker†s come in at least once every other week and talk to large groups no larger than 75 people. Also during the week between smaller groups of no more that 20 people will meet for discussions. All sessions will be held at times convenient to all employees. To try to create an informal environment we will serve coffee and donuts. For the training programs to make a positive impact it is important for all levels of employees to take part. Training must begin from the top down. H.R participants say that it is essential for top executives to take part in these training sessions. Middle management will be stressed to attend, since they are doing a lot of interaction with people. Following a substantial period of time the company should be able to notice a difference in job performance and hopefully increase profits. Since we can utilize our conference room and auditorium the price for the training program is very inexpensive. The lectures will be brought in from the outside for a standard lecture fee. A small amount will be spent for refreshments to help create a relaxed environment. In the end the program should basically pay for itself.

Friday, January 10, 2020

Being Chicano in America

The plight of the Hispanic citizen in the United States is difficult to characterize; a massive demographic that has made its home in an equally massive nation – every major US city today boasts an impressive and diverse Hispanic population. Nowhere is this more true than in Los Angeles and New York City, where Hispanic Americans number in the millions. But who are Hispanic Americans? To what degree have they assimilated to the broader â€Å"mainstream† American culture? How do they differ from one another? In major American cities, Hispanics have, by degrees, experienced a blend of alienation and acceptance. First, it must be understood that the broadly defined â€Å"Hispanic† or â€Å"Latino† label is itself a vast oversimplification. The US Census Bureau is the first to acknowledge that Hispanic Americans can belong to any of 13 distinct races (Cohen 88). Many people think that all Hispanic people are the same, but in actuality the term Hispanic refers to many different types of people. The term Hispanic American is not necessarily a precise linguistic description of this demographic group based on its economic, social, political and cultural diversity. Most Hispanic-Americans speak Spanish and originated from the same part of the hemisphere. Typically, most Hispanics came to America from Mexico, Cuba, Puerto Rico, Central America, and South America. . Most Mexicans come to the United States to earn higher wages and to support their families back in Mexico. Mexican Americans were treated inferiorly by Caucasian Americans until the late 1990s despite the 1848 Treaty of Guadeloupe Hidalgo which gave Mexican Americans the right to maintain their culture in the United States (Schaefer, 2006). Mexican American children were forced to attend segregated schools that lacked adequate supplies and educated teachers. This â€Å"de jure† school segregation lasted 1975 when the U. S. Supreme Court declared the segregation unconstitutional (Schaefer, 2006). Even after the school systems were integrated, Spanish speaking children were treated unfairly by teachers. In the 1960s, integrated schools in New York and Florida refused to allow Hispanic children to speak Spanish during school hours (Schaefer, 2006). Eventually, a law was passed that required communities with a Hispanic population of at least 5% to provide bilingual education classes to students (Schaefer, 2006). Bilingual education caused controversy amongst many Hispanic groups. Hispanic school children began to fall behind because they believed that the â€Å"English Immersion† classes because the purpose was to assimilate children while depriving them of their native language. Cuban-Americans tend to be concentrated in Miami and on the East Coast. Most of the Cuban population immigrated to the United States during the 1950s, after the takeover of Cuba by the radical communist leader Fidel Castro. The Cubans that fled their home country as refugees tended to be well-educated, wealthy, and politically conservative, and they retained these traits once in the United States. Cubans immigrants that have been in America for a long period of time tend to be better-educated other Hispanic populations, while Mexican-Americans, who may be more recent immigrants, come from an economic situation with poor economic opportunities, may tend to be less well-educated. One reason for the political difference between Mexican and Cuban-Americans in terms of their voting affiliation may be that Mexican-Americans are often fleeing what they perceived to be an unfair right-wing government that is hostile to creating economic opportunities for the lower classes. Unlike Cuban-Americans, Mexican-Americans tend to be more politically liberal on social issues, although they are more politically conservative on social issues if they strongly identify with their Catholic heritage than non-Hispanic individuals of a similar liberal political affiliation. Of Central and South American Hispanics, such as Nicaraguans or El Salvadorians, political affiliation is highly influential upon the nature of the regime the individuals were fleeing. El Salvador was dominated by right-wing leaders who drove many individuals from the nation, versus the left-wing Nicaraguan government of the Sandinistas in the 1980s. Most Hispanics, regardless of where they hail from strongly support the death penalty and family values, although, contrary to conservative stereotype 91% said they disagreed with the present President Bush on issues pertaining to immigration (Corral, 2004). Geographically, of Latino groups, Mexicans and Puerto Ricans are the most likely to live urban locations, but all Hispanic Americans were more likely to be urban dwellers than their White counterparts. Hispanic-Americans are also more likely to be employed in service occupations, particularly Mexican-Americans and Mexicans have the lowest annual earnings, overall, of all Hispanics. Hispanics are less likely than non-Hispanic Whites to have earnings of $35,000 or more each year. Thus, although Mexican-Americans may be disproportionately afflicted by poverty, this may be a reflection of their greater numbers and more recent immigrant status, given that Mexican-Americans outnumber other Hispanic-Americans according to most recent census figures. All Hispanic-Americans, although they may be profoundly culturally and politically different in their home nations have common political interests because of the current state of inequity that exists in America between Whites and Hispanics. Furthermore, because they are growing as a demographic and tend to be younger, Hispanics have a political interest in banding together as a powerful interest group to further their interests as a people, even if they might not perceive themselves as unified in such a way that transcends age-old cultural differences. Hispanic-Americans can benefit from joining together as an interest group to improve social conditions for themselves and fight against discrimination (Inventing Hispanics, 2001). Even across cultures, between politically conservative Cubans and liberal Nicaraguans, similarities exist. This sentiment is reflected in the profile of all Hispanic immigrant groups, which tend to live in closer proximity to their extended family, and retain close ties to family that still resides their home country. While the political regime in that nation may affect the type of contact that is possible or feasible for immigrants to America to retain, the determination to keep contact with that group and to facilitate immigration by extended family ‘back’ in the home country was common across all Hispanic-American groups. As with any demographic, Hispanics do not rise and fall as one people, but rather experience gains and setbacks regionally and of course, individually. Thus, it is not surprising that Hispanics in Los Angeles may experience very different things than their ounterparts in New York City. For one thing, the Hispanic population of Los Angeles is largely Mexican. In the state of California as a whole, 84% of all Hispanics are of Mexican origin; in Los Angeles, this figure is just as high (Pew Hispanic Center 1). By contrast, in New York City, there are a plethora of different peoples that comprise the Hispanic population. A patchwork of Puerto Ricans, Dominicans, South and Central Americans, Cubans, and Mexicans is blanketed over metropolitan New York, and in some respects, Hispanic neighborhoods reflect this. For example, Castle Hill, Hunts Point and Grand Concourse in the Bronx are predominantly Puerto Rican areas; Roosevelt Avenue, Corona, and Jackson Heights in Queens are home to New York’s up and coming South American population (Ramirez & de la Cruz 2-6). These many distinctions reflect not only in the physical appearance of the â€Å"average† Hispanic in New York, but also in the customs and ideologies that are embraced within each of these communities. It is perhaps because of these many Hispanic subsets that so many foreign-born Latinos in New York appear to have much closer ties to their country of origin than do Hispanics in Los Angeles. In a recent survey, over seven in ten foreign-born Latinos in New York said they consider their â€Å"real homeland to be in the country where they were born†, as opposed to the 57% of California Hispanics that said the same thing (Pew Hispanic Center 2). As a corollary to this, nearly half of foreign-born New York Hispanics plan to permanently return to their country of origin some day; only one third of California Hispanics make the same claim (Pew Hispanic Center 2). Do these trends speak to the degrees by which Hispanics in America feel alienated by mainstream society? If so, it is a difficult conclusion to reconcile with other phenomena that affect Hispanics directly. In both New York City and Los Angeles the Hispanic community is thriving; as such, the majority of New York City’s Hispanics are classified as â€Å"highly/partially acculturated†, and in Los Angeles, the Hispanic Population has tripled since 1980 (Hutchinson 47). What this means is that in both New York City and Los Angeles, Hispanics are enjoying a cultural connectedness that transcends their point of origin. This is evidenced by an overwhelming proficiency with English and Spanish, and a unique ability to vacillate comfortably between the Hispanic and â€Å"American† cultures. The average Hispanic that arrives in New York City or Los Angeles will find not only that he or she is in good company, but that a rich, distinct cultural enclave awaits. In each of these colossal media markets, an immigrant Hispanic will find himself in a culture that, though new to him, is nonetheless at pains to communicate and connect with him in a familiar way. Politicians will be clamoring for his vote, many of whom may bear a Hispanic surname. Stores, shops and markets run by Hispanics and stocked with foods from his country of origin will be easy to find. Spanish language radio stations, television stations, and advertisements will all be aimed at attracting his specific attention—and his dollar. In Los Angeles, where 40% of the metro is Hispanic, Spanish Language radio stations consistently bring in higher ratings than any other stations in the market (Ramirez & de la Cruz 3-7). The power of the Hispanic consumer has not gone unnoticed. This is not to say that Hispanics in New York or Los Angeles do not experience discrimination. Roughly 30% of Hispanics in both places claim to have been in contact with some form of discrimination because of their racial/ethnic background (Pew Hispanic Center 3). A difference between East and West, however, lies in the perceived root cause of that discrimination. The majority of Hispanics in New York believe that they are discriminated against mainly for the fact that they are Spanish-speaking; whereas Los Angeles Hispanics are more likely to assert that it is their physical appearance that attracts discrimination (Pew Hispanic Center 3). Hispanics are also discriminating against one another in the United States; not surprisingly, in New York the cause of this discrimination is the very diversity that exists within the demographic. In Los Angeles, where the Hispanic population is overwhelmingly Mexican, discrimination within the demographic tends to reflect social conditions, with wealthier Hispanics discriminating against their poorer counterparts. In each region, however, intra-racial discrimination among Hispanics is cited as a â€Å"major problem† by at least half of all Hispanics (Pew Hispanic Center 4). The intriguing history of the United States of America has certainly added an interesting chapter in recent years; it is a chapter that belongs to its fastest growing demographic: Hispanics. It is now widely understood that in the next 50 years, Hispanics will likely supplant the â€Å"white† race as the largest racial group in this country (Cohen 91). This has raised some notorious fears about a balkanized United States made up of ethnic enclaves. It has also caused some to express grave concern about the preservation of the English language in the US, and the â€Å"American† way that was forged in the white Puritan crucible. As probably a reaction both SB 1070, to deter undocumented immigrants, and the DREAM act- a piece of legislation that is on the other polar end of the spectrum were formed to both combat, and aid in the acceptance of Hispanic immigrants. Development, Relief and Education for Alien Minors Act (â€Å"DREAM Act†) was introduced in the United States Senate, and the United States House of Representatives . This proposition would give those inadmissible or deportable alien students who graduate from US high schools, who are of good moral character, arrived in the U. S. s minors, and have been in the country continuously for at least five years prior to the bill's enactment, the opportunity to earn conditional permanent residency and thus continue their studies and be a part of Americas work force. S. B. 1070 was formed as en effort to force people of Latino decent to have their documentation on them at all times. This has caused much controversy, as it has been the pillar for racial profiling and discrimination discussions. Socioeconomic status drives the inequalities in the school system. The low and working class have less time and income to intervene with schooling. This means they have less time to meet with teachers, hire tutors, and provide continuous transportation. Therefore the lower class can't possibly compete with the middle and upper classes. Many Latino students feel inferior in United States School systems. Another explanation to this is a theory of cultural deprivation. This is the idea that certain cognitive styles connect to different ethnic groups. It just so happens that what school demands from students is a characteristic of the White and Asian races, which is abstraction , while other less successful groups like African Americans and Latinos possess more concrete thinking. Current manifestations of this can be seen from Samuel Huntington's article â€Å"The Hispanic Challenge. † Huntington believes that the Latino culture is deprived because lations have not assimilated into American culture, and thus, can't succeed within its boundaries. According to Huntington, unlike previous immigrants, Hispanics wish to retain a dual culture. This presents them with the culture clash of two varying views on culture as well as education. There are several factors that have made this culture of immigrants assimilations' so much different than the past immigrants that America has so fondly welcomed with open arms. These include contiguity, scale illegality regional concentration, persistence and historical presence. The fact that the US shares such a large border with Mexico is enhanced by the great economic differences on each side. â€Å"The income gap between the United States and Mexico is the largest between any two contiguous countries in the world† (Huntington). The incentive to immigrate is obvious, and allows Latinos to remain in contact with their family and friends while making a living in the US. Because the passage between these borders is so accessible, it has lead to immigration on a grand scale. The persistence of Hispanics in migrating has lead to having Mexicans account for nearly half of all immigration to the US and has changed Mexican's standing from the minority to the majority in many areas. This regional concentration has slowed assimilation because â€Å"dispersal is essential† for this to take place. An example of regional concentration slowing this process down to almost a halt is in Miami in which the Cuban population has dominated and Cuban culture is overwhelmingly evident. Much of this immigration has also been done illegally, supporting the fact that Cubans do not possess a strong desire to assimilate. Many Hispanics feel like they should not have to assimilate into an area that is historically theirs. Many feel like this land was stolen from them and have the right to rebel against political, legal and cultural standings. There is also much support from fellow Hispanics in this cause because â€Å"blood is thicker than borders† (Huntington) that is, who you are should overcome where you live. In the US today, there is no need or incentive for Hispanics to assimilate into the â€Å"American† culture. There is actually more reason to retain Hispanic culture than to let it go. Hispanics are not willing to buy into America, and thus continue to possess several cultural traits that hold them back. These include â€Å"lack of initiative, self reliance and ambition as well as little or no use for education, [and that] hard work is not the way to material prosperity† (Huntington). For these reasons, Hispanics are rejecting the ways of the US culture, but in that, they also reject the characteristics of success in school and life that come with the assimilation into this culture. Huntington's article says â€Å"Mexican Americans will share in that dream and in that society only if they dream in English. † The reasons that compel Latino individuals to migrate from their home countries to this one vary greatly. Some immigrants are motivated in hopes of escaping political turmoil, while others are motivated by the prospect of attaining an â€Å"education or economic opportunities with the hopes of improving their lives† (Santiago-Rivera et al. , p. 56). According to Gallardo-Cooper, one way to capture the complexity of the adaptation process is by examining its various manifestations. This process is described in a framework using three dimensions: complete assimilation, acculturation/ integration, and rejection of the American culture. The incorporation of â€Å"values of the majority culture† is more prevalent in those members of a community that have been living in the United States the longest (Ramirez and Castaneda). A first generation Mexican immigrant is less likely to accept the majority culture as his own than a second generation Mexican American. Understandably, a third generation Mexican American would be more susceptible than previous generations towards assimilation. Many hispanic children are Bilingual, but prefer to speak English, primarily. A movement away from traditional Latino family values and â€Å"avoid[ance] of Latino leisure activities† are also signs of assimilation, and many children exhibit both of these attributes (Ramirez & Castaneda). Assimilation or acculturation perspectives would be expected to arise from the pressures to incorporate the values of mainstream America that are felt, in both, dualistic and atraditional communities. Many kids have assimilated, however, despite growing up in a traditional community. A traditional community is a cohesive unit where there are close ties between most families, which are related by blood, marriage or religious ceremony. The â€Å"traditional community is ethnically homogeneous; most residents in these communities† are of Latino descent (Ramirez and Castaneda, pg. 89). Additionally, Spanish is the primary language spoken in these communities. These factors serve to instill a strong sense of identification with the ethnic group. Ramirez and Castaneda, however, emphasize that within every community some variability will be observed from individual to individual, which would account for the contradictory assimilationist attitude observed in some Hispanic children. As a child raised in a traditional community, one would be socialized to â€Å"achieve cooperatively† and â€Å"achieve for the family† (Ramirez and Castaneda). The interpersonal relationships typically found in a traditional community are such that relationships within the extended family take priority over those formed outside the family. The strong interpersonal relationships typically found in a traditional community are apparently absent in many immigrant children’s lives. While growing up sometimes the only close relationships had are relationships with the family. The extended family becomes virtually non-existent in life as a result of the migration. Peer groups play a crucial role in the socialization of adolescents in a dualistic community. Relationships in peer groups are very close, long lasting, and demand commitment for mutual help; membership in these peer groups parallels family ties. As an adolescent. Values related to Hispanic ideology have a strong influence in a traditional community, but have little influence on child socialization in a dualistic community. For example the parent may adhere to tradition religious practices, such as Catholicism- but children aren’t forced to, who may find that these practices are rigid and outdated. That outlook on religion compares with the sentiments observed in Mexican American youths growing up in a dualistic community. The traits of family centeredness and religiosity may reflect positively or negatively on group members, depending on the extent to which individuals’ behavior is consistent with the traits. People who deviate from these prescriptive behaviors may be seen as traitors to their community. They may therefore be seen as â€Å"acting white,† or being traitors if they reject the Catholicism of their communities. Consequently, it is not surprising that ethnic identity may itself be shaped by ethnic stereotypes. In conclusion the Latino population experiences a unique type of discrimination that is both de facto and de jure. Aside from blatant anti-Latino, there exists mechanism and laws the inherently discriminate against Latinos. This research has given me a greater understanding of the Hispanic culture, how they differ amongst their own varying factions. This is important in my field because one may make assumptions based on a very broad categories. There are stands difference not only between the different Spanish speaking populations, but also the generations. This better explains one’s ability or desire to assimilate, it gives insight to understanding how discrimination and oppression acutely affects them.

Thursday, January 2, 2020

Homelessness Is A Growing Problem - 1429 Words

Homelessness is a growing problem in the U.S according to Rukmana, (2012) â€Å"there is more than 800,000 homeless individuals in the U.S†. People who are homeless have poorer health and higher mortality than the general population, because of these statistics my program will be targeting the homeless population in our Miami-Dade community who are suffering from tuberculous. Tuberculosis have been recognized as an important health problem among the homeless population, that is why I believe it is very important to teach the homeless population in our community how to prevent the spread of tuberculosis and how to take preventable measures not to contract the disease. Homelessness is a result of, social, economic, and individual forces, other factors that can also contribute to homelessness is poverty, gender, and ethnicity. The characteristics of a homeless person can range from someone experience mental issues, someone disabled, or someone having substance abuse issues likes drugs and alcohol, or experiencing domestic violence, or loss of a job or home. Tuberculosis among the homeless population is 46 times higher than the general U.S population. According to Laidman, (2012) â€Å"Prevalence ratios for homeless people compared with the general population ranged from 34 to 452 for TB†. Tuberculosis is a bacterial infection that can be spread in the lungs, lymph nodes, and bloodstream and to any part of an organ in the body. They are two types of tuberculosis which, is active andShow MoreRelatedHomelessness : A Growing Problem1100 Words   |  5 PagesTaylor Williams Ms. Eastman Intermediate Writing / 4th hour 3 November 2015 Expository Essay: Homelessness Homelessness is a growing problem in our society and has been going on for decades. 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